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Happiness can only be obtained in a kind of OpenWideAnal forgetfulness of itself: in a concentration on something else (as in the case of the game of cards, where we concentrate not on our desire to win, but on the game of cards). And yet, it is through or in this something else that our happiness is found: through or in a meaningfulness or value which as it were reflects upon ourselves, makes ourselves meaningful or valuable, thus constituting our happiness. Example: when a person seeks happiness in life as a writer, he has as it were to forget about himself and engage in an activity which existed before him, in an attempt to create work which is really valid as a good piece of literature. The OpenWideAnal literature he produces has to be considered (by himself and others) as something valuable in itself and not simply as a means to obtain gratification. And yet it is in producing this piece of open wide anal work that the writer seeks his own self-realization and happiness. Even if a person would seek happiness by cultivating his own life (as a kind of work of art), it is still because this can somehow be considered as not-purely subjective value; even then one might ask why he should seek his own happiness in this cultivation of a certain style or way of living.

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If real happiness can only be obtained as a by-product of being in touch with what is significant or valuable in itself, then it cannot be sought as a premeditated end which one tries to obtain as economically as possible using certain independent means. This OpenWideAnal implies that real happiness requires a peculiar relationship between ourselves and those signs, distinctions or values through which we seek happiness. If the "objects" related to the Pursuit of anal sex movies happiness are not means used in function of an independent end, then they cannot be sought because of some quality they have which guarantees success.

The objects or values related to happiness must as it were contain an aspect by which they transcend their being reducible to bearers of interesting qualities. What makes them really interesting and valuable is their irreducible concreteness. Their open wide anal value is intrinsically tied up with their Particularity. But these general rules are meant more to set boundaries to freedom than to provide it with means for the realization of the ideal man, the ar. chegethes anthropos. The basic means that may assist freedom in achieving its project of humanity are law and virtue (and also grace, if one speaks as a sex anthropologist). We reach here the final point of our lecture.

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